I saw Avatar at 3.40am last night/this morning on 3D IMAX because that was the only time not sold out in the next three weeks. And goddammit was it worth it. It made a staggering impact on me, something I was not even slightly surprised by because beautifully realised sci‐fi worlds with fun characters tend to do that to me (Serenity and 2001: A Space Odyssey unquestionably my two favourite films, in that order). In fact Avatar made such an impact on me that I’ve decided I won’t be watching Sin Nombre today as I had planned to, simply because I cannot bear to watch a film right now that isn’t Avatar. I want to see it again on IMAX ‐ in fact I will see it again on IMAX because I cannot go through life having only had that experience once. Anyway, I couldn’t get Avatar out of my head so I thought I’d write a review of it, why not?
Wow. Just, wow. Avatar is the first film I’ve seen since 2001: A Space Odyssey which left me truly in awe. Speaking analytically, yes the dialogue is corny and the Na’vi chanting is pure kitsch but somehow that just doesn’t matter. The visuals are jaw dropping, and when I say that I mean it literally. On regular occasions I found my mandible sagging and a tingle of sheer blownawayness shoot up my spine. God it’s a good looking film. The most surprising thing about Avatar, though, is not the staggering visuals (well, we expected them didn’t we), it’s the fact that it has characters, and we like the characters. Jake Sully (Sam Worthington) is one of the most purely likeable characters I’ve seen in a long time and a lot of films – his enthusiasm for, well, everything, is infectious and you can’t help but smile when (for instance) he leaps onto the back of a gigantic deadly flying thing in order to tame it without moment’s thought for his own safety, simply because he can. The Na’vi princess Neytiri (Zoe Saldaña) is of course yet another of Cameron’s strong female roles (again, nothing new here) but once again we as the audience grow to like her, in part I think because we can identify with how she reacts to Jake. Her initial annoyance at his perceived immaturity (expressed in one of the film’s worse lines) turns gradually to affection as she falls in love with the same enthusiasm, the same refusal to ever slow down, give up or take the easy route, that makes Jake such a hit with the audience. Jim Cameron described Sam Worthington in a recent interview as a ‘force of nature’ and it seems Sam has put some of that whirlwind energy (in fact, all of it, and more besides) into Jake Sully. If I have spoken about Jake a lot it is because he truly is the centre, nay keystone, of the film. He is the audience’s gateway to Pandora. I have mentioned how Neytiri’s likeability centres on the audience’s identification with how she reacts to Jake. Well part of Jake’s likeability is a result no doubt of the audience’s ability to identify with how he reacts to Pandora. On the other side of the fence as it were, Colonel Quaritch (Stephen Lang) is one of the best baddies ever committed to screen (yes, I recognise the echoes of Ben Lyons skulking in the background as I make that statement but I am fully prepared to defend it). Lang feasts upon the scenery like a ravenous Great Leonopteryx. In fact it’s a damn good thing most of it was computerised otherwise he might have eaten the lot. In doing so, he sets a new benchmark for badassery – this is a man so badass that he can breathe the noxious Pandoran atmosphere without a mask and at one point it took him a good thirty seconds to begin to care that he had been set on fire. And that, ladies and gentlemen, is bloody entertaining.

The supporting characters (and by extension actors) are mostly excellent and, unusually for a big movie juggling multiple character threads while expending most of the running time in action sequences, the decisions they make, the things they say and do, all seem to make sense, to follow from the character rather than from the requirements of the plot (are you reading this, Michael? What about you, Roland?). If I had to single one actor out among many it would be…you know what I’m going to say already, don’t you? You don’t? If so, you may have forgotten that Sigourney Weaver plays a chain smoking ethical botanist. In contrast to the emotional, artistic side of the film (that is to say, the characters and the visuals), the cerebral side, the political message the film tries to convey (which has been so remarked upon I feel it unnecessary to define it), is slightly nauseating in its sickly sweet incontestability, not to mention the simple fallacy of its invocation of Rousseau’s mythical ‘Noble savage’ (i.e. the Na’vi) and Lovelock’s fanciful Gaia Theory (in this case, Gaia = Eywa, the Na’vi deity). Thankfully, despite the cloying misanthropic appearance of these themes, another, more sophisticated reading of the film may provide hope for those of a humanist bent. One review I read remarked upon how after a while, the Na’vi begin to look normal and the humans become the aliens. It is certainly true that when Quaritch’s gunships face off against the Na’vi warriors with their bows and arrows there are undeniable echoes of Independence Day (I’m not suggesting a causal link, Eywa forbid, merely a conceptual connection).

The reversal, however, is deeper than that. A friend (one of the ones I saw the movie with) said afterwards that he was supporting the humans throughout, mostly because he liked Quaritch so much, but partly because he felt a loyalty to his species (or so he claimed). Leaving aside the arguments against Darwinism‐as‐ethic, this got me thinking on the essence of humanity. Now I am not suggesting for one minute that Jim Cameron had Hegel or Marx in mind when he wrote the Avatar screenplay but the concept of alienation, particularly Marx’s formulation, provides a fascinating reading of the contrast between the humans and the Na’vi. Marx believed that the bourgeois were alienated from their humanity though their exploitation of the proletariat. The proletariat, by contrast, when they reached true consciousness, would become purely and solely human. The exploitation of the Na’vi and of Pandora in general by the ‘Sky People’ would seem to suggest, at least from a Marxian perspective, much, if not total, alienation. Colonel Quaritch and Giovanni Ribisi’s odious mine boss, Parker Selfridge (the humans are there to mine a valuable mineral worth twenty million a kilogram) both exhibit total inhumanity toward the Na’vi in their aggressive pursuit of profits, the essence of bourgeois alienation. The Na’vi, on the other hand are practically and (this is important) theoretically peaceful. They are humane in their treatment of all Pandoran life forms, killing some in order to eat them but always maintaining a sense of loss, never allowing their relationship with the natural world to become exploitative. They are, in a sense, the incarnation of essential humanity. The above train of thought introduced me to a whole new dimension in the Avatar experience as I realised that far from being brash and simplistic in its themes it could actually be interpreted in quite a subtle and intelligent way. As I have already said, I doubt Jim Cameron wrote the screenplay with Die Deutsche Ideologie in mind but as Harold Pinter remarked when asked which interpretation of one of his plays was the correct one, the answer is ‘all of them’.

But of course the above paragraphs do not matter. Not a jot. They, and Avatar’s political themes, are nothing but an intellectual exercise when the true brilliance of it is in the viscera, the emotion, the tugging of the heart strings and the flowing of the adrenalglands, the love, the war, the beauty, the awe. Avatar is, quite simply, epic.
Words: Philip Howe, Pictures: Avatar Official flickr